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Slavery would most likely never have imperilled the life of this nation had it not been for the colossal industrial revolu­tion sketched above. Cotton had been grown here since, 1621, and some exporta­tion of it is said to have occurred in 1747. Till nearly 1800 very little had gone from the United States to England, for by the old process a slave could clean but five or six pounds a day. In 1784, an American ship which brought eight bags to Liver­pool was seized, on the ground that so much could not have been the produce of the United States.


Jay's treaty, as first drawn, consented that no cotton should be exported from America. It changed the very history of the country when, in 1793, Eli Whitney invented the saw-gin, by which a slave could clean 1,000 pounds of cotton per day. Slavery at once ceased to be a passive, innocuous institution, promising soon to die out, and became a means of gain, to be upheld and extended in all possible ways. The cotton export, but 189,316 pounds in 1791, and a third less in 1792, rose to 487,600 pounds in 1793, to 1,610,760 pounds in 1794, to 6,276,300 pounds in 1795, and to 38,118,041 pounds in 1804. Within five years after Whitney's in­vention, cotton displaced indigo as the great southern staple, and the slave States had become the cotton-field of the world. In 1869 the export was nearly 1,400,000,000 pounds, worth about $161,500,000. [Footnote: Johnson, in Lalor's Cyclopaedia, Art. "Slavery."]

So profitable was slavery to vast num­bers of individuals because of this its new status, that men would not notice how, after all, it militated against the nation's supreme interests.


It polluted social rela­tions in obvious ways, setting at naught among slaves family ties and the behests of virtue, influences that reacted terribly upon the whites. The entire government of slaves had a brutalizing tendency, more pronounced as time passed. "Plantation manners" were cultivated, which, display­ing themselves in Congress and elsewhere, in all discussions and measures relating to the execrable institution, made the North believe that the South was drifting toward barbarism. This was an exaggeration, yet everyone knew that schools in the South were rare and poor, and thought and speech little free as compared with the same in the North. Political power, like the slaves, was in the hands of a few great barons, totally merciless toward even southerners who dif­fered from them. It is of course not meant that virtue, kindliness, intelligence, and fair­-mindedness were ever wanting in that sec­tion, but they flourished in spite of the slave-system.


Economically slavery was an equal evil, taking as was the superficial evidence to the contrary. No cruelty could make the slave work like a free man, while his power to consume was enormous. Infants, aged, and weak had to be supported by the owner. Even the best slaves were improv­ident. Everywhere slave labor tended to banish free. Upon slave soil scarcely an immigrant could be led to set foot. Poor whites grew steadily poorer, their lot often more wretched than that of slaves. Invention, care, forethought were as good as unknown among them. Slave labor proved incompetent even for agriculture, impoverishing the richest soil in compara­tively few years, whence the perpetual impulse of the slave-owners to acquire new territory. The dishonesty of blacks and the danger of slave insurrections made property insecure, at the same time that the system diminished in every community the number of its natural defenders. The result was that the South, the superior of the North in natural resources, was, by 1800, rapidly becoming the inferior in every single element of prosperity.


One of these insurrections was the event of 1831 in Virginia, originating near the southern border. Four slaves in alliance with three whites commenced it by killing several families and pressing all the slaves they could find into their service, until the force was nearly two hundred. They spread desolation everywhere. Fifty-five white persons were murdered before the insurrection was in hand. Virginia and North Carolina called out troops, and at last all the insurgents were captured or killed. The leader was a black named Nat Turner, who believed himself called of God to give his people freedom. He had heard voices in the air and seen signs on the sky, which, with many other portents, he interpreted as proofs of his divine commission. When all was over Turner escaped to the woods, dug a hole under some fence-rails and lived there for six weeks, coming out only at midnight for food. Driven thence by dis­covery, he still managed to hide here and there about the plantations in spite of a whole country of armed men in search of him, until at last he was accidentally confronted in the bush by a white man with levelled rifle. He was hanged, November 11th, and sixteen others later.


The Discovery of Nat Turner

The Discovery of Nat Turner.


His wife was tortured for evidence, but in vain. Twelve negroes were transported. Very many were, without trial, punished in inhuman ways, the heads of some im­paled along the highway as a warning. Partly in consequence of this horrible affair, originated a stout movement for the abolition of slavery in Virginia. This was favored by many of the ablest men in the Old Dominion, but they were over­ruled.

Danger from the blacks necessitated the most rigid laws concerning them. Time had been when it was thought not danger­ous to teach slaves to read. In 1742 Commissary Garden, of the English Soci­ety for Propagating the Gospel, founded a negro school in Charleston, where slaves were taught by slave teachers, these last being the society's property. Honest Elias Neale, the society's catechist in New York, engaged in the same work there, and after­ward catechists were so employed in Phila­delphia. That organization did much to stir up the planters to teach their slaves the rudiments of Christianity. [Footnote: Eggleston in Century, May, 1888.]


Now, all this was changed. The strictest laws were made to keep every slave in the most abject ignorance, to prevent their congregating, and to make it impossible for abolitionists or abolitionist literature or influence to get at them.

Inconvenient and perilous as slavery was, southern devotion to it for many reasons strengthened rather than weakened. The masses did not perceive the ruin the system was working, which, moreover, consisted with great profits to vast numbers of influ­ential men and to many localities. Border States little by little gave up the hope of becoming free, the old anti-slavery convic­tions of their best men faltering, and the practical problem of emancipation, really difficult, being too easily decided insoluble. More significant, owing to a variety of cir­cumstances, the abolition spirit itself greatly subsided early in the present century. Completion of the emancipation process in the North was assured by the action of New York in 1817, proclaiming a total end to slavery there from July 4, 1827.


The view that each State was absolute sover­eign over slavery within its own borders, responsibility for it and its abuses there ending with the State's own citizens, was now universally accepted. Success in se­curing the act of 1807, making the slave ­trade illegal from January 1, 1808, and affixing to it heavy penalties, lulled multi­tudes to sleep. This act, however, had effect only gradually, and its beneficence was greatly lessened in that it left con­fiscated negroes to the operation of the local law.

Such quietude was furthered through the formation of the American Colonization Society in 1816, by easy philanthropists and statesmen, North as well as South, who swore by the Constitution as admitting no fundamental amendment, admired its three great compromises, loved all brethren of the Union except agitators, and depre­cated slavery and the black race about equally; its mission negro deportation, but its actual efforts confined to the dumping of free blacks, reprobates, and castaways in some remote corner of the universe, for the convenience of slave-holders them­selves. [Footnote: 3 Schouler's United States, 198.]


Meantime much was occurring to harden northern hostility to slavery into resolute hatred, a fire which might smoulder long but could not die out. The fugitive slave law for the rendition of runaways found in free States operated cruelly at best, and was continually abused to kidnap free blacks. The owner or his attorney or agent could seize a slave anywhere on the soil of freedom, bring him before the magistrate of the county, city, or town corporate in which the arrest was made, and prove his ownership by testimony or by affidavit; and the certificate of such magistrate that this had been done was a sufficient warrant for the return of the poor wretch into bondage. Obstruction, rescue, or aid toward escape was fined in the sum of five hundred dollars. This is the pith of the fugitive slave act of 1793. It might have been far more mischievous but for the interpretation put upon it in the celebrated case of Prigg versus Pennsylvania.


Mr. Prigg was the agent of a Maryland slave-owner. He had in 1839 pursued a slave woman into Pennsylvania, and when refused her surrender by the local magis­trate carried her away by force. He was indicted in Pennsylvania for kidnapping, an amicable lawsuit made up, and an appeal taken to the United States Supreme Court. Here, in an opinion prepared by Justice Story, the Pennsylvania statute under which the magistrate had acted, providing a mode for the return of fugitives by state authori­ties, was declared unconstitutional on the ground that only Congress could legislate on the subject; but it was added that while a free State had no right in any way to block the capture of a runaway, as for ex­ample by ordering a jury trial to determine whether a seized person had really been a slave, so as to protect free persons of dark complexion, yet States might forbid their officers to aid in the recovery of slaves.


As the act of 1793 did not name any United States officials for this service it became nearly inoperative. Spite of this terrible construction of the Constitution, which Chief Justice Taney thought should have included an assertion of a State's duty by legislation to aid rendition, many north­ern States passed personal liberty laws, besetting the capture of slaves with all possible difficulties thought compatible with the Constitution. The South de­nounced all such laws whatever as uncon­stitutional, and perhaps some of them were.

Constitutional or not, they were needed. There were regular expeditions to carry off free colored persons from the coasts of New York and New Jersey, many of them successful. The foreign slave-trade, with its ineffable atrocities, proved defiant of law and preternaturally tenacious of life. A lucrative but barbarous domestic trade had sprung up between the Atlantic States, Virginia and North Carolina especially, and those on the Gulf, for the supply of the southern market.


Families were torn apart, gangs of the poor creatures driven thou­sands of miles in shackles or carried coast­wise in the over-filled holds of vessels, to live or die--little matter which--under un­known skies and strange, heartless masters.

The slave codes of the southern States grew severer every year, as did legislation against free colored people. Laws were passed rendering emancipation more diffi­cult and less a blessing when obtained. The Mississippi and Alabama constitu­tions, 1817 and 1819 respectively, and all those in the South arising later, were shaped so as to place general emancipa­tion beyond the power even of Legislatures. Congress was even thus early--so it seemed at the North--all too subservient to the slave-holders, partly through the operation of the three-fifths rule, partly from fear that opposition would bring disunion, partly in that ambitious legislators were eager for southern votes. As to the Senate, the South had taken care, Vermont, Kentucky and Tennessee having evened the score, all before 1800, to allow no new northern State to be admitted unless matched by a southern.

VOL. III.--11


In addition to all this, the North had a vast trade with the South, and northern capitalists held to an enormous amount mortgages on southern property of all sorts, so that large and influential classes North had a pecuniary interest in maintaining at the South both good nature and business prosperity.

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